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All
new technologies in our century--film, radio, television, 16mm film,video--have
been greeted with equal measures of hope and despair, of optimism
and pessimism. The digital simply followed these same 20th century
historical patterns of technological innovation and diffusion.
Erik Barnouw (1)
If
the new language of images were used differently, it would, through
its use, confer a new kind of power. Within it we could begin to
define our experiences more precisely in areas were words are inadequate.
. . . . Not only personal experiences, but also the essential historical
experience of our relation to the past: that is to say the experience
of seeking to give meaning to our lies, of trying to understand
the history of which we can become the active agents.
John Berger (2)
I.
INTRODUCTION: AMNESIA AND ITS ALTERNATIVES
Currently,
much intellectual and political debate over the concepts of the
transnational and the national has arisen as the new world media
order reshapes the globe (Time Warner/CNN, ABC/Capital Cities, Bertellsman)
and as nationalist passions dismember its Others in brutal ways
(Cambodia, Rwanda, Bosnia, China, Kosovo, Chiapas).(3) Arjun Appadurai
has advanced this deadly relationship between globalization and
genocide: "In ethnocidal violence, what is sought is just that
somatic stabilization that globalization--in a variety of ways--inherently
makes impossible."(4) Zillah Eisenstein puts it even more succinctly.
In her book Hatreds, she irrevocable traces how globalization
rethreads ethnic violence into a gendered and racialized hatred
that is fueled by cannibalizing its others, a fantasmatic construction
of otherness.(5)
In
economic terms, the transnational era refers to the period of global
capitalism where capital knows no home: manufacturing increasingly
disperses, labor becomes ever more mobile, amorphous networked communities
disavow body-time corporate loyalties, corporations earn more money
than 95% of all nations, mergers across industries create convergences
that redefine media economics, and information has come to matter
more than bodies or things.(6)
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